Ropstvo – razlika između verzija

Engleska reča ''slave'' dolazi od [[StariStarofrancuski francuskijezik|staro francuskestarofrancuske]] ''sclave'', od srednovekovne [[Srednjovekovni latinski|srednovekovno latinske]] reči ''sclavus'', from theod [[ByzantineVizantijska GreekGrčka|vizantijsko grčke]] σκλάβος, which,koja inzapravo turn,potiče comesod from thereči [[Slav#EthnonymSlaveni|ethnonymetnonima ''Slav'']], becausepošto insu someu earlyranim Medievalsrednjovekovnim warsratovima manymnogi SlavsSlaveni werezarobljeni capturedi and enslavedporobljeni.<ref>''Oxford English Dictionary'', 2nd edition 1989, ''s. v.'' 'slave'</ref><ref>Encyclopædia Britannica, [http://www.britannica.com/EBchecked/topic/195896/history-of-Europe History of Europe – Middle Ages – Growth and innovation – Demographic and agricultural growth]</ref> AnJedna olderstarija theoryteorije connectedpovezuje ittu toreč thesa Greekgrčkim verbglagolom ''skyleúo'' 'to strip askinuti slainzaklanog enemyneprijatelja'.<ref name="Kluge">F. Kluge, ''Etymologisches Wörterbuch der deutschen Sprache''. 1891, ''s. v.'' 'Sklave'.</ref>

TheReč wordza usedoslovljavanje torobova callse atakođe slavekoristi hasza alsoizražavanje beenopšte utilizedzavisnosti tood express general dependency to someone elsenekog.<ref name = "Encyclopedia1">

| quote = }}</ref><ref>M. A. Dandamayev, BARDA and BARDADĀRĪ in ''Encyclopedia Iranica''</ref> InU manymnogim casessličajevima, suchkao asna inprimer ancientu antičkoj [[AchaemenidAhemenidska EmpireMonarhija|PersiaPersiji]], the situationmoguće andje livesda ofsu suchsituacija slavesi couldživoti betakvih betterrobova thanbili thosebolji ofnego otherkod commonobičnih citizensgrađana.<ref>Farazmand, Ali (1998) "Persian/Iranian Administrative Tradition", in Jay M. Shafritz (Editor), ''International Encyclopedia of Public Policy and Administration''. Boulder, CO: Westview Press, pp. 1640–1645&nbsp;– Excerpt: "Persians never practiced mass slavery, and in many cases the situations and lives of semi-slaves (prisoners of war) were in fact better than the common citizens of Persia." (pg 1642)</ref>