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{{short description|osoba koja zagovara revoluciju ili učestvuje u istoj}}<!--
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==Revolucija i ideologija==
Prema sociologu [[Džejms Čauning Dejvis|Džejmsu Čauningu Dejvisu]], politički revolucionari i političke revolucionarke mogu da se klasifikuju na dva načina:
*prema ''ciljevima'' revolucije koju predlažu (obično, ovi ciljevi su dio određene [[ideologija|ideologije]]; u teoriji svaka ideologija može da generiše svoj brend revolucionarki i revolucionara, a u praksi većina političkih revolucionarki i revolucionara su bili [[anarhizam|anarhični]], [[komunizam|komunistični]] i/ili [[socijalizam|socijalistični]])
# According to the ''goals'' of the revolution they propose. Usually, these goals are part of a certain [[ideology]]. In theory, each ideology could generate its own brand of revolutionaries. In practice, most political revolutionaries have been either [[Anarchism|anarchists]], [[Communism|communists]], or [[Socialism|socialists]].
*prema ''metodama'' revolucije koju predlažu (ovime se revolucionari dijele u dvije šire grupe: jedna je za one koji zagovaraju nasilnu revoluciju i druga je za one koji su [[pacifizam|pacifistični]])
# According to the ''methods'' they propose to use. This divides revolutionaries in two broad groups: Those who advocate a violent revolution, and those who are [[pacifism|pacifist]]s.
 
Revolucionar-anarhista [[Sergej Nečaev]] pisao je u djelu ''[[Катехизис революционера]]'' da je ’revolucionistična osoba na zlo osuđen čovjek’.<ref>Nechayev, Sergey (1869). [https://www.marxists.org/subject/anarchism/nechayev/catechism.htm ’The Revolutionary Catechism’]. {{webarchive|url=https://web.archive.org/web/20170206102451/https://www.marxists.org/subject/anarchism/nechayev/catechism.htm |date=2017-02-06 }}.</ref><ref>Simkin, John. [http://www.spartacus.schoolnet.co.uk/RUSnechayev.htm ’Nechayev’]. {{webarchive|url=https://web.archive.org/web/20081018034125/http://www.spartacus.schoolnet.co.uk/RUSnechayev.htm |date=2008-10-18 }}.</ref>
The revolutionary [[anarchist]] [[Sergey Nechayev]] argued in ''[[Catechism of a Revolutionary]]'': <blockquote>"The revolutionary is a doomed man. He has no private interests, no affairs, sentiments, ties, property nor even a name of his own. His entire being is devoured by one purpose, one thought, one passion - the revolution. Heart and soul, not merely by word but by deed, he has severed every link with the social order and with the entire civilized world; with the laws, good manners, conventions, and morality of that world. He is its merciless enemy and continues to inhabit it with only one purpose - to destroy it."<ref>[http://www.spartacus.schoolnet.co.uk/RUSnechayev.htm Nechayev] {{webarchive|url=https://web.archive.org/web/20081018034125/http://www.spartacus.schoolnet.co.uk/RUSnechayev.htm |date=2008-10-18 }}, Spartacus Educational website by John Simkin</ref><ref>[[Sergey Nechayev]] (1869). [https://www.marxists.org/subject/anarchism/nechayev/catechism.htm The Revolutionary Catechism] {{webarchive|url=https://web.archive.org/web/20170206102451/https://www.marxists.org/subject/anarchism/nechayev/catechism.htm |date=2017-02-06 }}.</ref></blockquote>
 
According toPrema [[Che Guevara|Ernestou Gevari]]:<ref name="killer">Brink, Joram; Oppenheimer, Joshua (2012). ''Killer Images: Documentary Film, Memory and the Performance of Violence'' by Joram ten Brink, Joshua Oppenheimer,. [[Columbia University Press]],. 2012, pagestr. 84</ref>. "[T]the true revolutionary is guided by a great feeling of love. It is impossible to think of a true revolutionary lacking in this quality"''[...]''‹</ref> „Istinski revolucionar je vođen velikim osjećajem ljubavi. Nemoguće je misliti o istinskom revolucionaru a da joj ili mu nedostaje ova osobina''[...]''”<ref>[http://www.marxists.org/archive/guevara/1965/03/man-socialism.htm "Socialism’Socialism and Man in Cuba"Cuba’]. {{webarchive|url=https://web.archive.org/web/20080323123617/http://www.marxists.org/archive/guevara/1965/03/man-socialism.htm |date=2008-03-23 }}. A letter to<small>/pismo [[CarlosKarlos QuijanoKihano|Karlosu Kihanu]], editoruredniku ofnovina ''[[Marcha (newspaper)|Marcha]]'', a(nedjeljniku weekly newspaper published iniz [[Montevideo, Uruguay|Montevidea]]; publishedizlazio askao "'From Algiers, for Marcha: The Cuban Revolution Today"', byobjavljen [[Cheod Guevara]]strane on MarchGevare; 12,. mart 1965. g.)/</small></ref><ref>{{cite web|url=https://www.marxists.org/archive/guevara/1965/03/man-socialism.htm|title=Socialism and man in Cuba|firstwork=Che|last=Guevara|website=www.marxistsMarxists.org|access-dateaccessdate=6 May 2018|url-status05-06|deadurl=liveno|archive-urlarchiveurl=https://web.archive.org/web/20170810195226/https://www.marxists.org/archive/guevara/1965/03/man-socialism.htm|archivearchivedate=2017-08-date=10 August 2017}}</ref>
 
Prema [[Marksistička internet arhiva|Marksističkoj internet arhivi]] (<nowiki>https://www.marxists.org</nowiki>), revolucionarke/revolucionari jesu oni koji amplificiraju <ref>https://www.marxists.org/glossary/terms/r/e.htm#revolutionaries</ref> „razlike i konflikte koje izazivaju tehnološki napreci u društvu. Revolucionarke/revolucionari potiču razlike i nasilno zajednički nameću kontradikcije unutar društva, rušeći vladu preuzimanjem moći od klase koju predstavljaju. Nakon destrukcije starog poretka, revolucionari pomažu da se uspostavi nova vlada koja prati nastajajuće društvene odnose koji su postali mogući naprednim produktivnim silama”.
According to the Marxist Internet Archive, a [https://www.marxists.org/glossary/terms/r/e.htm#revolutionaries revolutionary] "amplif[ies] the differences and conflicts caused by technological advances in society. Revolutionaries provoke differences and violently ram together contradictions within a society, overthrowing the government through the rising to power of the class they represent. After destructing the old order, revolutionaries help build a new government that adheres to the emerging social relationships that have been made possible by the advanced productive forces."
 
RevolutionariesRevolucionarke/revolucionari maymogu beda terrorists,budu buti there[[terorizam|teroristkinje/teroristi]], isali nonema necessarynužnog overlappoklapanja. RussianRuski revolutionaryrevolucionar [[Vladimir Lenjin|Vladimir Lenin]] [osudio je terorizam<ref>https://www.marxists.org/archive/lenin/works/1903/2ndcong/5.htm</ref> condemnedzbog terrorism]toga foršto "destroyinguništava contactkontakt betweenizmeđu therevolucionarki/revolucionara revolutionariesi andmasa therevolucionarnih massesklasa ofpopulacije the(v. revolutionarytkđ. classesčlanak of the population, and spreading both among the revolutionaries themselves and the population in general utterly distorted ideas of the aims and methods of struggle against the autocracy''[[Autokratija]]'')." InU hissvom controversial essay "Our Morals: The Ethics of Revolution"eseju,<ref>{{cite web|url=https://socialistregister.com/index.php/srv/article/view/5565/2463|title=Our Morals: The Ethics of Revolution|last=Geras|first=Norman|year=1989|work=Socialist Register|access-date=16 November 2018}}</ref> the Marxist political theorist [[Norman Geras]] positedje pisao da ne treba thatprihvatiti [[terrorismterorizam]] shoulda beda rejected,se butnasilje thatmože violenceopravdati couldu beslučajevima justifiedekstremne innepravde theu case of extreme social injusticedruštvu.<ref>{{cite web |url=https://www.theguardian.com/education/2018/nov/11/reading-university-warns-danger-left-wing-essay |title=University alerts students to danger of leftwing essay |first=Eleni|last=Courea|newspaper=The Observer|date=2018-11-11 November 2018|authoraccessdate=Eleni Courea |access2018-11-date= 16 November 2018}}</ref>
 
==Reference==
Anonimni korisnik